Joo Chiat Photowalk

Joo Chiat Photowalk

Cyclist on Koon Seng RoadBefore I spent more than an hour watching the really fascinating Javanese “horse trance” dance performance I chanced upon in Joo Chiat, I had been on a self-initiated photowalk down Joo Chiat Road. As a long-time Katong/Joo Chiat resident, I was walking a route I already knew well, but had rarely bothered to photograph.

If you’re from this part of town as well, I hope my photos will reflect what you know and love about our neighbourhood. And if you’re not familiar with it, I hope you’ll like what you see in my photos and come visit!

 

Read more for my full post with large photos

Javanese “Horse Trance” Dancing In Joo Chiat

It’s been too long since I showed Joo Chiat some photo-love on this blog. We often wander there for bak kut teh at Sin Heng or drinks at The Cider Pit, but perhaps because I take it for granted for being so close to home, I rarely bring my camera. A few weeks ago, I did, which is why I managed to film and capture one of the intriguing things I have ever witnessed in public in Singapore.

At the junction between Joo Chiat Road and Joo Chiat Place, a traditional Javanese dance called Kuda Lumping (also referred to as Kuda Kepang) was being performed. Apart from carrying and manipulating horses made of woven bamboo, the participants in this dance are said to go into trances where they behave like horses and are treated accordingly, such as being fed and whipped. As they are supposedly immune to pain while in this trance-like state, they also perform various dangerous feats such as eating broken glass.

Read more to see my photos and videos of the performance

Halal & Haram

I assume the “Latest Arrivals” section of Zalora.sg is populated by a simple feed of all the new additions to its various product categories, based purely on time of addition to their various brand pages. Here’s the amusing juxtaposition that greeted me in that section a few days ago.

Page with mix of bikinis and modest clothing

Best Of #SingaporeShadesOfGrey: A Long Hard Entry

Before this, I was a virgin. A Twitter trend virgin, that is. Being fairly new to Twitter I’d just not got into the habit of checking trending topics, but happened to spot #SingaporeShadesOfGrey as it was gaining momentum and realized it was right up my alley.

Kudos to the inimitable Mr Brown for starting the hashtag and providing some of its funniest examples. He’s collected his tweets and some others (including one of mine!) at his blog already, but when I read the list I felt a little dissatisfied that others I’d enjoyed hadn’t been included. Well, as many women know, you need to take charge of your own pleasure rather than always relying on a man to do it for you. So I made my own list.

The tweets I personally found funniest tended to be the ones with recognizably Singaporean references in them rather than generic double entendres which could be made about life in any other country. Unsurprisingly, two of the things that Singaporeans talk about the most (no, not Fiona Xie’s boobs) emerged as major themes in the trend, so I’ve presented them as collections here. However, some magnificently filthy non-Singapore-specific ones did also manage to squeeze their way in.

Read more to see how filthy Singaporeans can get!

Kong Hee Kong Si Mi??! Towkay Jesus And The Calvin Klein Crucifixion

Wow.

Thanks to everyone who read, responded to and shared Gyrating For Jesus: A Pow-Ka-Leow Guide To Sun Ho’s Greatest Hits! A certain amount of gratitude is also due to Sun and her team for coming up with material so hallucinogenically bad that the snark just writes itself.

I’m honestly rather shellshocked by the attention this blog has received in the past week, given that it has languished in near-obscurity for the past 12 years, and it was only about a month ago that I wrote about the many times I’ve considered just closing it.

In fact, I nearly even abandoned Gyrating For Jesus halfway. Because after initially plunging into the idea with outrage-stoked zeal…

…it wasn’t long before I realized the full extent of the suffering I had let myself in for.

Yes,  I do realize it’s a bit LPPL to complain about how awful it was to watch Sun Ho videos repeatedly, and then end up having to watch them again IN SLOW MOTION in order to get screencaps for the image[1. For anyone reading this who doesn’t already waste too much time keeping up with memes, and also simply because I would marry Allie Brosh if bisexual bigamy were legal, I have to give credit to the original source of those drawings.] you use to illustrate the complaint. But just to give you an idea of what it was like, I also made a gif.

sunho

For those of you who came for the snark and are considering sticking around, I really hope you like it here, but I’m also quite neurotically stressed that you won’t. Apart from the Sun Ho article and a few other examples, the content on this blog isn’t generally thaaaaat bitchy (immaturely vulgar yes, punny yes, more sophisticated forms of humour not really). I also don’t tend to do the sort of topical Singaporean comedy that people like Mr Brown or Rockson are so awesome at, although you might find my kitschfest photo stories of Haw Par Villa and the Lilliputt “uniquely-Singapore” Minigolf amusing.

So, what do I do here when I’m not picking on poor helpless multimillionaire geisha pastors from China? Among other things,  I geek out about music I love, and share my attempts to improve at photography. Over the years I have also written things here which are personal and heartfelt, such as the two surgeries I have had to remove breast lumps and the love I have for my husband (when I’m not calling him a Spandex Party Boy, that is). I really don’t know how many of you who found this blog through the Sun Ho article will find any of that interesting, but if you do, I would love you to hang out around here a bit longer. :)

But on to the meat of this post. While it may not be obvious from the Sun Ho article, I am actually Christian, a lifelong Catholic. At Mass this past Sunday, it so happened that the following Bible reading was used:

2 Corinthians 8: 7,9,13-15
You always have the most of everything – of faith, of eloquence, of understanding, of keenness for any cause, and the biggest share of our affection – so we expect you to put the most into this work of mercy too. Remember how generous the Lord Jesus was: he was rich, but he became poor for your sake, to make you rich out of his poverty. This does not mean that to give relief to others you ought to make things difficult for yourselves: it is a question of balancing what happens to be your surplus now against their present need, and one day they may have something to spare that will supply your own need. That is how we strike a balance: as scripture says: The man who gathered much had none too much, the man who gathered little did not go short.

While I had a feeling that a passage like this is the sort that would be easily exploited at City Harvest Church to shore up the twisted priorities that it promotes, it is chilling how easy it was to find support for this hunch. Watch Kong Hee’s “Was Jesus Poor” (parts 1, 2, 3 and 4) sermon on Youtube for yourself to see how he makes this passage the concluding linchpin of a shockingly simplistic hour-long crusade to convince his faithful that Jesus was rich. Because “if you believe Jesus isn’t poor…you are able to break through out of poverty and come into God’s abundance and God’s prosperity…you will always end up…the way you choose to believe.”[2. 6.55 of Part 1.] One wonders whether financial records revealed in the course of Kong Hee’s trial will include royalty payments to the author of The Secret.

In the course of the sermon, he makes 9 paper-thin biblical arguments to prove Jesus was rich[3. Starts at 1.04 of Part 2.]. One such gem is that Jesus had a treasurer, and you don’t make someone treasurer of no money[4. 4.29 of Part 3.]. (Tell that to the treasurer of Project Crossover USA.) He also explains, smiling and nodding, that even with Judas Iscariot embezzling from the treasury, Jesus could still afford to continue his ministry. Comforting words indeed from a man increasingly referred to online as Kong Hee Fatt Choy!

But the crowning glory of this exercise in idiocy must be his assertion that because four soldiers fought over Jesus’s underwear, that means Jesus must have worn good clothes even on the way to being crucified[5. 0.18 of Part 4.]. Christianity explores many profound philosophical questions, but I had never been aware till now that it also delves into that eternal conundrum: boxers or briefs? I can only imagine that Jesus’s coveted finery must have been something like this.

I want to end with something a little more serious. The Corinthians passage I quoted above is what brought me to Kong Hee’s sermon, and I have now wasted some blog space on what a passage like that means to him. To balance things out, let me say something about what a passage like that means to me.

St Paul addressed this passage to the wealthy Christians of Corinth as part of his fund-raising efforts for the church in famine-struck Jerusalem, so it is true that to a certain extent he was talking about money. But no conventional resource out there from the simple to the scholarly treats this passage as proof that God is as fixated on having prosperous followers as Kong Hee is. Quite to the contrary, it is a call for Christians to let what Jesus gave up for us inspire what we are willing to give up to help others. It is also a reminder that the more blessed we may be – not just in terms of wealth but also in “faith”, “eloquence”, “understanding”, “keenness for any cause” – the more we are expected to put these blessings to use in the work of mercy.

The churches of Corinth and Jerusalem were not as unified as one might expect them to have been. In a time of widespread anti-Semitism, the Corinthians (non-Jews) were being asked to help needy Jews who had never really welcomed them into the faith to begin with. So while the passage may sound like no big deal to us today – what’s so amazing about Christians just helping out other Christians? – it was actually a pretty tall order back then. Today, I’m fairly sure that the average Catholic would regard the passage as a call for charity wherever it is needed, regardless of religious affiliation. (I say Catholic because that is my reference point, but it’s more than possible that other Christian denominations would think similarly.)

There’s a fair amount of wishy washy “Oh, let’s just be vague about what we disagree with and pray for CHC, because at the end of the day the body of Christ should stand united” sentiment out there among Christians. I know this is well-intentioned, and honestly wouldn’t blame anyone for finding my post about Sun Ho’s music overly bitchy. But until I had watched Kong Hee’s sermons for myself, I hadn’t grasped the true extent of how antithetical the City Harvest perspective is to what I (and I daresay many other Christians) believe. So, dear fellow Christians, I commend your forgiving and prayerful nature. But if you haven’t already watched the preaching you seek to stand united with, I would recommend you do so[6. If “Jesus’s Crucifixion Chic” wasn’t enough for you, try “The Laws Of The Harvest” (part 1, part 2).] in order to understand, at the very least, just how hard you will need to pray.

Gyrating For Jesus: A Pow-Ka-Leow Guide To Sun Ho’s Greatest “Hits”

It’s easy to jump to conclusions about the guilt of the City Harvest Church (CHC) leaders, but I’m not going to do that here. Instead, I’ve decided to engage in the admittedly snarkastic exercise of listening to every English release by Sun Ho which I could find on Youtube, to see if the quality, content and success of her music could ever have justified the expenditure of S$23 million, authorized or not.

(For those unfamiliar with the backstory, City Harvest is a hugely rich megachurch in Singapore, founded by pastor Kong Hee and his wife Sun Ho (once described as a “music pastor”). Several of its leaders, including Kong Hee, have just been charged with committing criminal breaches of trust and falsifying accounts regarding the use of church funds. In particular, S$23 million worth of church funds was purportedly misused to fund the “Crossover Project”, an initiative started by Kong Hee and Sun Ho to use Sun’s secular music to reach out to non-Christians. Sun has been trying to launch a US-based secular music career since 2003.)

#1 Dance Hits Which You’d Never Remember Dancing To

Given that you can usually find almost anything ever committed to recordable media on Youtube on the basis that someone somewhere somehow thought it was significant enough to upload and share with the world, I was surprised to discover no trace there whatsoever of Sun’s debut American single, “Where Did Love Go”. For a song produced by David Foster which reached #1 on Billboard’s Hot Dance Club Play “Breakout” Chart in 2003, its “breakout” impact appears to have been short-lived. Sun’s management should address this problem by making it available on Youtube ASAP – it could, after all, rake in a few hundred accidental views from non-Christian lazy typists who were looking for the Supremes’ classic.

After this disappointing start, I was relieved to find some clues as to what Sun’s other “#1 dance hits” may have sounded like: one remix of “One With You”, two of “Without Love”, one use of “Gone” as backing track to an optimistically-titled montage of “international star Sun Ho” at US Fashion Week 2006, and three – wow, three! – remixes of Ends of the Earth.

There is little to be said about any of these songs. The tunes are forgettable, Sun’s vocals insipid, none of the songs have any discernable lyrical connections with Christian beliefs or morality beyond pedestrian references to love, and whether you like them or not will largely depend on your tastes in dance music and the abilities of the producer/remixer. One also wonders why anyone would see generic Eurodance as a good way of spreading the gospel in the US music industry in the first place. Perhaps the Crossover Project thought this is what gay clubbers like listening to.

Sadly, we’ve already reached the high point of Sun’s US chart success. But let us not waste any more time here. The low points yet to come are far more entertaining.

In God We Thrust: “China Wine” (2007)

 

“China Wine” was released in 2007, the same year that the misuse of funds allegedly began. I couldn’t possibly guess at how people with actual Caribbean music credibility like Wyclef Jean, Tony Matterhorn and Elephant Man were recruited to collaborate on the song, or why a famous MV director like Wayne Isham would have any interest in doing the video. I guess they must all have been big fans of Sun’s Eurodance work.

(It’s easier to appreciate the WTFness of this song if you’re already familiar with certain dancehall music references, so let me quickly explain that “wine” in the dancehall context doesn’t refer to the Blood of Christ but to gyration of the hips, and that the “dutty wine” is a well-known dance move where you whip your hair around while gyrating your hips.)

“In China,” Sun claims, “we luv da dutty wine so much dat we mix it with de China wine”. So basically, the song is about cross-cultural hip-gyrating. I’m not seeing a clear Christian connection there, but I’m sure I’ll figure it out if I think hard enough – oh hey, maybe this is how Jesus partied it up at the wedding in Cana! CANA WINE! CANA WINE!

dancing Jesus gif

Elsewhere in the song, Sun exhorts girls to “sing from the hoo-has”, Tony Matterhorn namedrops fashion designer Ed Hardy (Sun’s company is the exclusive distributor of Ed Hardy clothing in Singapore), and Elephant Man suggests that Sun’s gyratory skills (“so she do it fast, now she do it slow”) can make something dead grow. He is probably not referring to the Resurrection.

Out of the clusterfuck of nonsequiturs that make up this song, the biggest one may be why the hell a Singaporean is calling herself “Geisha” to sing a song about how much “we” in “China” love to dutty wine. Perhaps Sun hit her head after being slain in the Spirit one day and it affected her geographical knowledge.

They Call It Murrrrdaaaa[1. Apologies to Damian Marley and Ini Kamoze for associating them with this bilge.]: “Mr Bill” (2009)

 

It is baffling to think that anyone looking back at “China Wine” two years later could have regarded reggae as an ideal musical direction for Sun to continue in, but maybe Wyclef’s weed[2. c.f. Tony Matterhorn’s “China Wine” verse where he asks Wyclef to “passa blem”.] was just that good. “Mr Bill” is certainly more mellow than “China Wine” – except, of course, for some minor lyrical hostility involving Sun’s decidedly unmellow impulses to murder her cheating man.

Still rather confused about exactly where she is from in Asia, Sun aka “Geisha” begins the video by berating her man in Mandarin for lying to her. At times during the song, her attempts to deliver her lines with a ragga-tinged lilt are so inept that she might as well be speaking in tongues. And the less said about her dancing the better, except for letting you know that in or around the same time that this song came out, she was training with superfamous choreographer Marty Kudelka in her lavish Hollywood Hills home. Let’s add “groove” to the list of things that S$23 million still can’t buy, although it’s nice to know that Sun enjoyed 29,000 square feet (at US$20,000/month) worth of space to practice her flailing in. 

Fakey Gaga: “Fancy Free” (2009)

 

Following the disappointing failure of “China Wine” and “Mr Bill” to get the world pelvic thrusting for Christ, Project Crossover must have come up with a new strategy for “Fancy Free” to make its mark in a 2009 pop music landscape dominated by Lady Gaga. But simply writing a knockoff Gaga song is for poor schmucks who don’t have S$23 million to spend. If you’re funded by Project Crossover, on the other hand, you can also get what looks like a pretty expensive video directed by a hot shot MV director who’s already done Gaga videos, and employ Gaga’s then-choreographer Laurieann Gibson, just to leave nothing to chance.

Pity about the inconvenient fact that Sun ain’t Gaga. After several years of trying to make it in the American music industry, there’s still nothing that distinguishes “Fancy Free” from a Paris Hilton vanity project, except that the Hiltons never promised their hotel guests that no Hilton revenues were used to fund Paris’s singing career.[3. ”In 2003, an individual alleged in the media that the charity was funding Sun Ho’s music career. However, this individual eventually issued a public apology and retracted his allegations. Facing media scrutiny, City Harvest issued press statements, as well as representations to its church members, that they had not funded Sun Ho’s career.” – Asiaone]

And if you were hoping that Christian messages in Sun’s music might finally have emerged by now, with “fancy free” possibly referring to some sort of detachment from material goods, you obviously need to bone up on your core megachurch doctrines. Sun wakes up “feeling like a millionaire”! Which is pretty easy if you’re either waking up in a LA mansion or a S$9.3m Sentosa Cove penthouse!

Cringeworthy hubris reaches its peak when Sun trills “Feels just like I’m on a shooting star / Made my wish to be a superstar”. It’s like saying you wish you could buy a Birkin when you can already afford to buy 2,300 of them, if you could only find a shop that respected you enough to sell them to you. Also, it appears that even long-ridiculed boy band tropes like rhyming “fire” with “desire” are too sophisticated for a song which rhymes “star” with……”star”.

A Conclusion And Some Parting Insults

Pages more could be written to deconstruct the multiple levels of epic fail in Sun Ho’s US music career, but there’s only so much torture I can take and I’m pretty much already at the point of uttering “Eloi, eloi, lama sabachthani?” So I will leave you with two last atrocities, and thank God for small mercies that they are only available in short preview clips. (Things seem to have gone suddenly quiet on the Sun music front just before the initial complaints against CHC surfaced in 2010.)

First up, “Hollaback Girl” oh sorry I meantCause A Ruckus” is Sun’s clubbing manifesto. Clad in shades and her “tight wifebeater”, she urges you to “leave your do’s and don’ts at home”. I was under the impression that the 10 Commandments are applicable everywhere, but what do I know, I’m not a pastor’s wife. Sun later contradicts herself with a command to “Do what I do,” which is rather alarming when followed by the tally of “one Tom, two Tom, three Tom, now four”. Which is a worse sin, fornication or bad pronunciation? But don’t worry, Sun, what happens in Vegas stays in Vegas, unless your US$100,000 media team[4. “In or around April 2009, a plan was conceptualised by Tan Ye Peng, Chew Eng Han, Serina Wee Gek Yin and Tan Shao Yuen Sharon to transfer monies amounting to $600,000 donated by Wahju Hanafi to the Charity’s Building Fund via a “refund” of Building Fund donations into the MPA to meet some funding needs of the Project, which included US$100,000 (S$128,000) to finance a media team from Singapore to publicise and write about Sun Ho’s music career in the United States.” – Asiaone.] uploads your gluttony to Youtube.

Like I said at the start of this post, I am not in a position to judge whether the channelling of S$23 million from CHC funds in support of Sun’s US music career was properly or improperly done. However, after suffering through what that S$23 million might have paid for, I’m inclined to state that even if every single CHC member wrote in their own blood that their tithes should be spent on Sun’s US music career, the question remains how anyone keeping track of this musical turd parade could possibly believe it to be pursuing or achieving the goals of Project Crossover. I have no answer for this question, but perhaps Sun does. Enjoy the last clip.

If you are interested in this issue, you may want to read my follow-up post: Kong Hee Kong Si Mi??! Towkay Jesus and the Calvin Klein Crucifixion.

Getting Mashed In The Neutral Bling Hotel

I usually don’t bother with mashup albums unless I’m especially fond of and familiar with the base material, but for anyone else who has every note of Neutral Milk Hotel’s In The Aeroplane Over The Sea album indelibly etched in their mind AND a reasonable knowledge of popular hip-hop, Psycosis’s In My G4 Over Da Sea is well worth a listen.

The album doesn’t always succeed at finding the right balance between fairly maximalist hip-hop originals and the NMH sound (there is, for example, just too much going on in the opening mashup between “Ante Up” and “King Of Carrot Flowers pt 1”) but “King Of Jesus Walks, Pts 2 and 3” and “Look At The Two-Headed Boy” are much better blends.

When working with less complex hip-hop originals, the mashups work pretty well. I actually prefer “Communist Mic” over Nas’s original version of “One Mic” and was pleased to find that it was still possible to dougie (slowly) to “Oh Dougie”.

Collected Tweetlinks

Twitter link flotsam from the past few weeks, which I persist in collecting here because I can’t quite handle the ephemerality of Twitter. But do follow @syntaxfreeblog if you’re into that!

Tofunky 2: Strawberry Banana Yuzu Tofu Smoothie

Following the earlier tofunkiness, I had a small portion of silken tofu left over. So when I made my breakfast smoothie the next day, I decided to use that instead of the yoghurt I normally would.

Then I reached into the fridge to grab the milk and my eye lit upon the Peelfresh yuzu juice that Alec bought to make his breakfasts happier. I had been all “oooOOOooo, FANCY, is Marigold orange juice not good enough for you any more, HUH HUH HUH?” (because I am that annoying), until I tasted it and realized that it was super delicious. So I decided to stick with the Asian theme of the smoothie and use the yuzu juice instead of milk. I haven’t felt so damn Asian since I scored an A in AO’level oral Mandarin.[1. Yes, this really happened. See item 12 here for the details.]

There are many ways of making smoothies, and I’m sure those of you who already make your own will have your own idea of how you’d incorporate silken tofu or yuzu juice into your mix of ingredients. But in case it’s yuzuful useful to anyone, here is what I yuzually usually do as a quick guide, followed by how I adapted it this time.

Standard smoothie template

  • 1/3 frozen banana (I cut the bananas into chunks and freeze them, then use 3 or 4 chunks per smoothie)
  • 1/2 cup other frozen fruit, in smallish chunks
  • 1/3 cup yoghurt
  • 2/3 cup milk or juice (or both)
  • Optional: handful of raw greens, like spinach or kai lan. I didn’t use them in this smoothie, but I often do in others.

Note: these proportions will give you a fairly liquid smoothie, because that’s what I like. If you like yours thicker, use 1/2 cup yoghurt with 1/2 cup milk/juice, and more banana.

Strawberry banana yuzu tofu smoothie

  • 1/3 frozen banana
  • 1/2 cup frozen strawberries
  • 100g silken tofu
  • 1/3 cup milk
  • 1/3 cup yuzu juice

Note: If you want to use some other fruit instead of strawberries, I’d suggest staying within the realm of the uncomplicatedly sweet, like apples, pears or peaches, rather than something tarter like berries or another citrus fruit. The yuzu juice will give you enough complexity and piquance (which is really nice against the soy taste from the tofu), so I don’t think the other fruit needs to compete with it. This is also why I chose to use 1/3 cup each milk and yuzu juice, instead of 2/3 cup of just yuzu juice.

Blend and enjoy, preferably while doing the Carlton dance to It’s Not Unyuzual Unusual.

Yuzu Strawberry Banana Smoothie

Tofunky: Singaporean Chocolate Tofu Pudding

There isn’t always much rhyme or reason to the things I do. I mostly bought the pack of silken tofu because it felt like a better way to get some variety out of a buy-two-for-$1.55 tofu offer than having two packs of firm tofu. I also mostly decided to blog about what I did with the silken tofu just so that the post title would add to this site’s ample repository of terrible puns and unnecessary song references.

 

I’ve used silken tofu in the usual Asian ways before, of course, but my extensive food blog skimming has also made me aware that people sometimes use it as a dairy alternative of sorts. While I have no health or ethical reasons to do so, I do happen to be a person who likes creamy desserts in a country where silken tofu is about a quarter the price of cream. And if you are one of those people too, you really owe it to yourself to try out Mark Bittman’s Mexican Chocolate Tofu Pudding (with one key Singapore-centric adjustment I will mention later). Because this?

Mexican Chocolate Tofu Pudding

Is tofucking awesome. You have to try it to believe how decadently well the tofu blends with the melted chocolate.

I won’t do blow-by-blow instructions the way I did for the Tropic Thunder Roasted Chickpeas, but for anyone who doesn’t regularly deal with chocolate, here are two guides I found useful:

Other things to note:

  • I used the 70% Lindt dark chocolate which is easy to find in most supermarkets here.
  • While the linked recipe states that it makes 4-6 servings, I found that halving the recipe already yielded 4 satisfactorily-sized servings, so beware of making the full amount and ending up with way too much first world problems intense chocolate bliss. The pudding is so rich that I would find it a little difficult to eat a large serving of it in one go, though obviously your chocolate mileage may vary.
  • If you’re Singaporean or have a typical Singaporean threshhold for spiciness, feel free to be considerably more liberal with the chilli powder than the recipe suggests. (I used dried chilli flakes rather than powder because that’s what I had at home.) So although I halved the other quantities in the recipe, I doubled the amount of chilli flakes! And to me, the resulting level of spiciness was perfect.

So there you have it, a dessert which will cost you a pittance at NTUC but tastes like something you bought from Awfully Chocolate, and ignores all sense of proportion and restraint when it comes to spiciness. What could be more Singaporean?

Addendum: Do also have a look at the Strawberry Banana Yuzu Smoothie I made with the remainder of the silken tofu. Also very Singaporean, because dun waste mah.